Back in the early 90′s, while I was attending a conservative Bible college in Michigan, I was first introduced to the KJV-Only debate. It was my classmate from Tennessee who leaned over my shoulder and asked, “Is that the Bible you’re reading or one of those modern perversions?” I had no idea what he meant. But I learned!
Now, 20 years later, I am glad to say that most of the steam for the backward movement has run out. But there are still proponents, and the debate inches on. I have observed a few things over the years about the nature of this particular debate. First, most KJV-Only proponents have never taken the time to learn the original languages (I am aware of some that are scholars – but precious few). Thus, when they blast codices and textual families, they are speaking about documents that they have never read and cannot read. Since this is a textual debate at its core, this is highly significant (devastating?).
Second, most of the KJV-Only debates that I have observed or in which I have engaged eventually turned petty and unhealthy – with the KJV-Only proponents primarily resorting to ad hominem attacks and throwing out labels like “blind heretics” for good measure. Of course, this can happen to any good, spirited debate. However, at least in my anecdotal experience, it usually happens during a KJV-Only conversation. Once, I told a friend to watch his watch and tell me how long it will take for my opponent to call me ‘stupid’ or the like while we began to reason the arguments and positions. It took a mere 3.5 minutes. That is also telling.
Third, and most significant, the best arguments undergirding the narrow KJV-Only position are extremly thin, circular and require massive assumptions. The position is just lacking in meat, plain and simple. And when its proponents feel threatened because of this, they resort to insult to make up for it.
And I know that I am painting with broad strokes and making no attempt to support my claims. That is because this is not my attempt to comprehensibly debunk the KJV-Only movement. Rather, I said all that to turn your attention to a great short piece on the subject by Daniel Wallace.
You can also read James White’s weigh-in on the matter in his book, The King James Only Controversy. Better still are the two cents that D.A. Carson offered in ’78 entitled, The King James Version Debate: A Plea For Reason.



