Mine is a bit different – but this plan is good for reading the Bible through in a year. Here is another plan, just to compare.
It is easy and very rewarding to read through the Bible in a year, and I highly encourage the practice.
Exilic Randomnity
Mine is a bit different – but this plan is good for reading the Bible through in a year. Here is another plan, just to compare.
It is easy and very rewarding to read through the Bible in a year, and I highly encourage the practice.
A 3 credit-hour class means that the “lecture time” for the class is 3 hours a week for 15 weeks. In reality, some courses might have less than 3 hours of lecture time a week; yet, in all cases the participatory classwork plus lecture consumes at least 3 hours a week – if the prof is doing his job. Add to that the minimum of 2 hours of homework, readings, work on writing projects, and examination prep., etc., and the time toll of the class amounts to 5 actual hours of work a week, or at least 75 hours a semester (and often much more!).
Thus, if one were to have completed 78 credit-hours of an M.Div. program, that would represent at least 1950 clock hours of work (out of 2250 for the program). That sounds like a lot of work. No, it is a lot of work. But well worth it, mind you.
One of my goals for 2010 is to fully, or as fully as possible, capture my town in image. Thus, I will be taking as many photos as possible, as often as possible, and I hope that by the time January 2011 rolls around, I’ll have a serious collection to publish. I have been formulating a plan to photograph the major cultural and seasonal events, and it will take some effort to pull this off.
I’ve decided to take a minimalist approach to this project in regards to equipment and editing. I plan to take all the photographs with Canon PowerShot G Cameras, use only available light and manual exposure settings, and do very minimal post-capture editing (though from time time I might remove the color from photographs that would look better B&W).
It will be interesting to see how this turns out, but that is the project in a nutshell. And here is a picture I took the other day that is totally unrelated to the said project.
From John Piper’s sermon, The Legacy of Antioch:
How is it that the great writers can write even about language (meta-writing) and still be interesting? From the seasonal classic, A Christmas Carol, by Charles Dickens:
Old Marley was as dead as a door-nail.
Mind! I don’t mean to say that I know, of my own knowledge, what there is particularly dead about a door-nail. I might have been inclined, myself, to regard a coffin-nail as the deadest piece of ironmongery in the trade. But the wisdom of our ancestors is in the simile; and my unhallowed hands shall not disturb it, or the Country’s done for. You will therefore permit me to repeat, emphatically, that Marley was as dead as a door-nail.
I love it. Oh, and if you do not already own A Christmas Carol you can buy this classic for $1 today and today only. Go to the 12 Days of Logos page to see what I mean.
This is a video Matt Chandler made before his brain surgery last Friday. Watch it, and let God through Matt build up your faith.
If you have not already, you may want to read the recent article in The Moscow Times concerning the proposed restrictions on religious activity in Russia (click here to download the article in PDF form). The proposals are included in legislation that the Russian parliament is considering right now. The bill is widely believed to be linked to the Russian Orthodox Church. If you care about missions in Russia, or the local church in Russia, please pray for the bill to be voted down. The language of the new law would be a huge blow to religious freedom in Russia.
A Christian group in Russia has summarized the implications of the proposed legislation with seven points:
This month, I am sure to win. But this is the last time I’ll try too.
Logos Bible Software is celebrating the launch of their new online Bible by giving away 72 ultra-premium print Bibles at a rate of 12 per month for six months. The Bible giveaway is being held at Bible.Logos.com and you can get up to five different entries each month! After you enter, be sure to check out Logos and see how it can revolutionize your Bible study.
This is from John Piper in a 1994 sermon about forgiveness. I used Watson’s definition of forgiveness and Piper’s six explanations in last night’s Growing Together session. It is great stuff.
Question: When do we forgive others?
Answer: When we strive against all thoughts of revenge; when we will not do our enemies mischief, but wish well to them, grieve at their calamities, pray for them, seek reconciliation with them, and show ourselves ready on all occasions to relieve them. (Thomas Watson, Body of Divinity, p. 581)
I think this is a very biblical definition of forgiveness. Each of its parts comes from a passage of Scripture.
- Resist thoughts of revenge: Romans 12:19, “Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord.”
- Don’t seek to do them mischief: 1 Thessalonians 5:15, “See that no one repays another with evil for evil.
- Wish well to them: Luke 6:28, “Bless those who curse you.”
- Grieve at their calamities: Proverbs 24:17, “Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles.”
- Pray for them: Matthew 5:44, “But I say to you, love your enemies, and pray for those who persecute you.”
- Seek reconciliation with them: Romans 12:18, “If possible, so far as it depends on you, be at peace with all men.”
Be always willing to come to their relief: Exodus 23:4, “If you meet your enemy’s ox or his donkey wandering away, you shall surely return it to him.”
Verse:
John 3:16; Jn 3:16; John 3
Keyword:
Salvation, Jesus, Gospel
With Operators:
AND, OR, NOT, “ ”
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